Divorce 'a matter of informed conscience' say theologians in new declaration
But Catholics who support divorce "without informed and formed conscience… may possibly be sinning,” says declaration by a wide spectrum of priests and theologians.
In the latest twist on faith and divorce, after the head of the Ecclesiastical Tribunal said that lawyers and judges who cooperate in divorce proceedings would be ‘sinning’, clerics from the Maltese curia and the University of Malta have issued a statement that puts the onus of divorce on the individual’s conscience.
The declaration was signed by the Faculty of Theology’s dean Prof. Emmnuel Agius, media lecturer and former RTK director Fr Joe Borg, theology lecturer Fr Charlò Camilleri, the Canaan Movement director Fr Joe Mizzi, Fr Alfred Micallef, former university rector Prof. Peter Serracino Inglott, and even the Archbishop’s pro-vicar general Mgr Anton Gouder – known for his conservative views.
“For us, Catholics, divorce is wrong whether it is permitted by civil law or not,” the declaration states.
But short of declaring outright an agreement with Mgr Arthur Said Pullicino that voting for divorce is a sin, the declaration offers three scenarios where a Catholic’s ‘reasoned’ conviction to vote for divorce may still be wrong.
A Catholic should strive to form their conscience according to God’s word and the Church, but may reach a right yet mistaken decision: in such case, “one is always obliged to follow and decide according to one’s conscience.”
Catholics may “not see why to vote against legislation favouring divorce” even after having all the necessary knowledge. “This one too has the right and the duty to follow what one’s conscience tells one.”
And Catholics may also choose the lesser evil “after prayer, reflection and sincere search for the whole truth.”
The declaration is a collection of points of agreement that seem to be trying to clear the clouded statements from the members of the Church of whether voting for divorce in a possible referendum, would be a sin in itself.
“All citizens, Catholic or not, if asked to give their judgement whether they wish or not the introduction of such a law in favour of divorce have the right and duty to follow their own conscience which needs, however, to be well informed and well formed, keeping in mind the common good,” the declaration states.
“Catholics should strive to have a Christian outlook on the family and on marriage… they should work hard so that in their country there should be stable and lasting marriages…
“The decision of every Catholic concerning legislation in favour of divorce in order for it to be a good and responsible decision must be reached with a formed conscience,” the declaration states.
The theologians appear to be placing the onus on individuals’ conscience, as they claim that those who follow their “whims… without seriously paying attention to the teaching of God's Word and of the Church, but only follows one’s feelings, one’s own thoughts or personal advantage, if not also one’s prejudices, should realise that one is not doing one’s duty as a Catholic. One is responsible for such action before God and may possibly be sinning.”
Catholics who reach a “good moral judgement” must “form [their] conscience and then decide according to this conscience.”